American illustrator, painter, and muralist
Olive Rush
wrote the above intention to keep track of her days in her 1890 diary
once she found it again. Indeed, she went on to “scribble” about her
life and daily activities sporadically through 1932. Her diaries
include accounts of going to school, practicing her painting, and
hanging out with friends—activities that are noteworthy because of her
eventual career as an artist. As an intern at the Archives of American Art, one of my
projects was reading artists’ diaries in order to find 366 days’
worth of “interesting” entries for eventual publication. My working
definition of a diary entry is a date and text; I’ve excluded memoirs,
autobiographical accounts, and other edited texts because the narrative
distance from the event in question can become too great. The act of
keeping a diary entails recording details someone considered important
enough to remember soon after the event or thought occurred. For
example, muralist
Francis Davis Millet served as an assistant contract surgeon in Company C, 60
th
Massachusetts Volunteers during the Civil War. On May 20, 1864, he
notes that he plucked “about half a cup full of maggots out of one man’s
leg” during the
Battle of Fredericksburg.
In my experience, reading diaries can be similar to visiting a
foreign country, where after one adjusts to the taste of the food and
the cadence of the language, one brings those mannerisms back to one’s
homeland. When reading diaries, I’ve read volumes of an artist’s life,
got stuck in their headspace, and ended up writing in nineteenth–century
English for a few days. I could try to offer some grand philosophy of
diaries and their scholarly value, but after reading the writing of
thirty individuals, I’ve come to the conclusion that keeping a diary is a
subjective venture and there are no qualifications to write one. What
one writes in that little codex, spiral bound notebook, or on loose–leaf
is up to the writer, and subjects may include lists of daily
activities, comments on one’s emotional state, and observations about
one’s world—in short, notes about life that could apply to anyone. When
institutions identify someone as a painter, sculptor, or photographer,
based on that person’s activities, I’m not sure one can always use that
person’s diary to support that professional title. Some artists do not
even mention that they create; they record on the page other things
about their lives. Painter
Palmer C. Hayden mentioned world events more often than painting, including observing “
meatless Mondays” during World War II.
Reading diaries has shown me how fundamentally connected people are,
no matter how they are perceived. Everyone—artists included—eats,
breathes, sleeps, worries about paying the bills, wonders when the next
commission or project will come, ponders if a relationship will be
personally or professionally profitable, and mulls over some prickly
piece of gossip, and many people feel free to document these concerns in
a diary. Artists are ordinary people, too. Anyone can keep a diary,
and depending upon one’s career, that diary may someday be housed in an
archive for patrons to peruse. While the immediate audience for most of
these diaries was probably the author him– or herself, time makes all
such documents written for a nebulous posterity. When a diary becomes
part of an artist’s collection of papers, “posterity” takes on a new
face: that of an archives patron.
Keep scribbling!
Q Miceli was an Information Resource
Management intern with the Archives of American Art for summer 2011. To see the output of more diarists in the Smithsonian's collections, from piano maker William Steinway to Seneca Chief Maris B. Pierce, click here.
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