Friday, October 16, 2020

New Virtual Finding Aids for Three 20th Century Cultural Anthropology Collections

 

In my last post, I told you about two biological anthropologists whose papers are in the National Anthropological Archives whose finding aids have recently become available on SOVA. This time around, I will tell you about three cultural anthropologists. All funding for the legacy finding aids project was provided by the Smithsonian Collections Information (CIS) pool.

Chris Gjording (1943-1993)

Chris Gjording. The Chris Gjording papers, National Anthropological Archives, Smithsonian Institution.

Chris Gjording was an anthropologist and Jesuit priest who worked in Central America in the last two decades of the 20th century. Prior to gaining his M.A. (1978) and Ph.D. (1985) in social and cultural anthropology from the New School for Social Research, he taught philosophy and liberation theory at Gonzaga University (1973-1975). Gjording was strongly influenced by liberation theology, which was a movement that arose in the Roman Catholic church in Latin America and stressed aiding the poor by improving the socioeconomic structures that oppressed them.1 As a result, his work was focused on the poor in Central America and the social and political climate which surrounded them. For his dissertation, he studied the Guaymí people and the transnational Cerro Colorado mining project on their lands in Chiriquí, Panama. A revised version of his dissertation was published under the title Conditions Not of Their Choosing: The Guaymí Indians and Mining Multinationals in Panama by the Smithsonian Institution Press in 1991. He also visited and documented the conditions in Guatemalan Indian refugee camps in Los Lirios and Maya Balam in Quintana Roo, Mexico, and wrote articles for a Spanish language bimonthly newsletter focused on the social, economic, and political situation in Honduras called Informaciones. His papers document his research and activities in Central America.

Marvin Harris (1927-2001)


Marvin Harris lecturing. The Marvin Harris papers, National Anthropological Archives, Smithsonian Institution.

Marvin Harris was one of the major anthropologists of the 20th century who is best known for developing the concept of cultural materialism. Harris described this paradigm as a scientific research strategy “based on the simple premise that human social life is a response to the practical problems of earthly existence”2 in his 1979 book Cultural Materialism. He applied this research method to taboos, food preferences, and family and social structures, arguing that the Aztecs practiced cannibalism due to a protein deficiency and that Yanomami warfare was caused by the pursuit of animal protein. Some of his arguments were controversial, such as his belief that the Hindu religion’s prohibition against the consumption of beef was based on the economic usefulness of cows as draft animals. He also focused on the difference between emic and etic refers to analysis of a culture by perspectives. In social sciences, emic someone participating in that culture3, while etic refers to analysis by someone outside the culture4. He used video as a method of etic analysis, studying families in their home environment during the late 1960s and early 1970s. 
 
Harris authored several important books in the field of anthropology (The Rise of Anthropological Theory and Cultural Materialism: The Struggle for a Science of Culture), as well as several books which reached a wider, non-academic audience (Cows, Pigs, Wars and Witches and Cannibals and Kings). While he was on the faculty of Columbia University (where he had studied, earning his B.A. in 1948 and his Ph.D. in 1953, and taught from 1953 to 1980), he was active in the anti-war movement, serving as vice-chairman of Vietnam Facts, helping to organize the Ad Hoc Teaching Committee on Vietnam, organizing a symposium with Morton Fried and Robert Murphy at the American Anthropological Association’s annual meeting in 1967 which led to the publication of War: The Anthropology of Armed Conflict and Aggression (1968), and openly siding with the students during the 1968 Columbia student uprising. After his time at Columbia, he served as a Graduate Research Professor at the University of Florida (1980-2000).

Anthony Leeds (1925-1989)


Page from Anthony Leeds’ scrapbook with photographs from Salvador. Anthony Leeds papers, National Anthropological Archives, Smithsonian Institution.

Anthony Leeds studied at Columbia at the same time as Marvin Harris, receiving his B.A. in 1949 and his Ph.D. in 1957. His main focus as an anthropologist was urban development, although his papers at the NAA include research in rural areas as well. Like Gjording, Leeds was interested in the social, economic, and political situation in Latin America and he analyzed these factors in cacao production in the Bahia region of Brazil for his dissertation: “Economic Cycles in Brazil: The Persistence of a Total-Cultural Pattern: Cacao and Other Cases.” He studied the social and political cultures of squatter settlements in Rio de Janeiro, São Paulo, Bogotá, Lima, and Santiago de Chile. With funding from the Social Science Research Council and the Ford Foundation, he studied twelve favelas (Brazilian slums5) in Rio de Janeiro from 1965 to 1966, organizing Peace Corps volunteers, academics, and favela residents to collect data. 

Leeds also taught at a number of colleges and universities: Hofstra University and City College in New York City from 1956 to 1961, the University of Texas-Austin from 1963 to 1972, and Boston University from 1973 to 1989. While at Boston University, he served as an active mentor to many of his students.

____________________________________

1“Liberation Theology,” Encyclopedia Britannica, accessed May 1, 2020, https://www.britannica.com/topic/liberation-theology.

2 Harris, Marvin. Cultural Materialism: The Struggle for a Science of Culture. (New York: Random House, 1979), xv.

3“Emic,” Merriam Webster Dictionary, accessed May 1, 2020, https://www.merriam-webster.com/dictionary/emic.

4“Etic,” Merriam Webster Dictionary, accessed May 1, 2020, https://www.merriam-webster.com/dictionary/etic.

5“Favela,” Merriam Webster Dictionary, accessed September 28, 2020, https://www.britannica.com/topic/favela.


Katherine Christensen
Contract Archivist, National Anthropological Archives

No comments:

Post a Comment